47 : THE THEORY OF RELATIVITY (NOT THAT OF EINSTEIN)
Islam
has its own version of the theory of relativity
that has to do with the quality of performance.
In reality, it is almost impossible that you will
be absolutely perfect or 100% sinless like a small
selection of prophets. This does not mean you
will despairingly operate at '0' effort level
with almost total lacking of good actions. Islam
suggests that you must try your level best to
launch relatively better effort than otherwise.
On the scale of 100 to 0, you should aim to move
as farther up as you can from 0 toward 100. As
applied to good actions, this means that something
is better than nothing and more of good actions
are better than less. For example, praying once
or twice a day is better than not praying at all
and five times prayers outshine fewer prayers.
This theory should fix the self-defeating mentality
of those who make long term plan to be a perfect
person after certain event like getting married
or doing pilgrimage etc.
Similar policy applies to bad actions as well.
Accordingly, it will be the best if you can get
rid of sins altogether. If you can't do that despite
your best effort, try your best to minimize the
number of sins by fighting your evil instinct
(e.g. you must stop stealing during solvency even
if you cannot do so in dire poverty). In this
way, if you can keep your sins within limit (with
repentance or commitment against future sins),
then that is better than keeping your doors open
to more sins. Thus, fewer sins are not as bad
as more of similar sins, minor sins are less worse
than major sins and forced sins (lying for saving
life) are more pardonable than willful sins (lying
for cheating or fun). Such principle of relativity
recognizes the reality that changeover to Islamic
life often does not happen abruptly but through
gradual process. That is why, Islam chose 3 gradual
steps to banning alcohol (first telling its negatives,
second prohibiting it while praying and finally
forever) over ordering its prohibition all at
once.